WELCOME TO MY BLOG

Thank you for visiting my blog . Please write and post your comments on this blog and share
your knowledge for anyone.
Don't forget
to fill in the Guestbook.

Friday, January 2, 2009

MALANG MASK


Topeng Malang, which is often called wayang topeng is now found is several village around Malang, although at one time it reached as far as the area of Tanggulangin and Sidoarjo near the Lapindo mud area.
A performance is usually held to celebrate a wedding, circumcision, for some other special occasion and can take place in the daytime or evening. If the former, the performance usually lasts from 9 a.m. to 5 p.m., while an evening performance might begin at 9 p.m. and last until 5 p.m. Occasionally, the performance might be shortened to two or three hours. The stories usually taken from the Panji cycle, although they are sometimes taken from the Ramayana, Mahabaratha, and Ruatan as well.

The players are all male even female roles being performed by boys. All wear masks (topeng). A troupe usually consists of between seven and ten dancers who may act between 25 and 30 roles using different masks. Thus, 1 person may play 3 and 4 individuals. Each troupe generally owns at least 60 masks. In wayang topeng, the dalang does all the narration, while the dancers move accordingly. Only clowns like Semar, Bagong, and Potrojoyo are allowed to have their own dialogues.
The color of paint and the topeng depicts the characters portrayed. In general, red is used for a coarse of rough characters, white for arrogance, green for wisdom and modesty, pink for cunning and wiliness, yellow for contentment, etc.
Each actor wears different headgear according to the role he has adopted: a crown, hairknot, keling or pogogan made of inlaid leather, painted on the side in a symmetrical fashion. There is also a head covering made of cloth, a kind of headband, and something akind to tophat. A pair of ear ornaments called sumping is worn, with strings of flowers hanging on either side for a length of 25 cm.
The dancers do not wear shirts and some wear prabha. Those playing female roles do, however, wear a kind of chest covering called mekak, or angkin. They also wear rapek, which covers the folds of the kain with one pointed edge on the lefthand side touching the ankle. They wear Panji-panji pants while a sampur is hung from the shoulder.

This kind of art is probably extremely old, even though this particular form has undergone development throughout its history. The oldest is wayang wong which developed in the 11th century. In the time of the Majapahit empire, several terms were used to described the arts of topeng: atapukan, tapel, raket, sori tekes, and so forth.
When the Muslim Sultans of Java were no longer interested in developing topeng, this kind of art moved outside the court where it continued to hold the interest of a wide variety of people.



Wednesday, December 10, 2008

HUMAN and the ANIMAL LIFE


To distinguish the animals and the humans is animal act and react instinctively to maintain propagate themselves but they do not consciously determine an objective for their behavior, It alone create the mean to achieve that objective. Among all the living creatures in the world, only human beings are prepared to make choices among different objectives (which are sometimes the products of their own thinking) and chose methods and instruments to archive those aims in order to satisfy human need.

From the history of human development, we know that human beings have used science and technology that their themselves have created as a powerful tool for obtaining a deeper understanding of the universe and solving problems of human existence. So that, cultural activity is best not by doing only, but so far it's must be to understand in itself of mean, while it's can be to use for the base of life in the nationality.

But in the reality, in adult alive today, the peoples attitude and behavior was slides to far from the cultural value, that's to harmony and peace priority. Anarchist acts and wish of itself to win becoming the characteristic from any activities that its based of self interest without to consider of its arouse effects.

In 1997, I ever to hint at for my country elite politic conduct by my Painting in the title "HUKUM RIMBA" ( Laws of Jungle ), which in that painting is illustrate to fight for authority by the physical power used, properly of the great jungle occupant.
For to explain of their characteristic, I was on purpose to change their head with the animal head (please, we can see to my painting bellow), which to illustrated that what is their action exclusively for instinctively and not based of the common sense, while to ignore for consequent from their action.

For that painting publication, I have to send along with the Indonesian Art Awards III - Philip Morris competition, but to bad that painting not selection graduate, while is not participate in the exhibition event. Nevertheless that painting was to present in the "NEOKLASIK INDONESIA" title exhibition painting in Taman Mini Indonesia Indah (TMII) Jakarta, together any painters such as ; Guruh Soekarno, Ir. Haryono Goeritno, Delsy Samsumar etc.

More over in that time, I was presented that painting for Mrs. MEGAWATI SOEKARNO PUTRI (at that time, She is as a Vice President of Indonesia).

By that painting I would likes to anybody for the thinks and the acts by the cultural based, for using of the goodness morality value building.



Search Engine Submission - AddMe